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MARYAM:
AN EXEMPLARY MUSLIM WOMAN
THE IMPORTANCE OF WOMEN
Some people are unaware of the importance and value
Islam places upon women. Women who do not know this reality, as
well as all people with insufficient knowledge of the Qur'an, try
to protect their rights by working within their worldview, which
follows the logic of unbelief. Social conditions around the world
make this reality very obvious. For example, many women continue
to be exposed to ill-treatment, violence, and unemployment, and
need to be taken care of after their husbands have either divorced
or abandoned them, or have died.
These problems will not be solved until people
turn to the only source that can provide true and lasting solutions:
the Qur'an. No strategy based upon an unbelieving society's logic
and values will succeed, as Allah reveals:
If the truth were to follow their
whims and desires, the heavens and Earth and everyone in them
would have been brought to ruin. No indeed! We have given them
that by which they are remembered [i.e. their honor, eminence
and dignity], but they have turned away from it. (Surat al-Mu'minun:
71)
When people base their lives on the rights and
wrongs of their own making, the results will always be disastrous.
Everything and everybody is thus destined to continue on its path
of degeneration.
Given the persistence of the values based on unbelief,
and despite being aware of their troubled lifestyle, unbelievers
cannot find a lasting solution to their problems. Thus, they find
themselves continuing to turn away from the only path that will
lead them to prosperity, even though they are very well aware of
it.
The only solution is the Qur'an, which provides
the easiest, as well as the most content and beautiful path, by
which to live. The only path that can lead toward righteousness
is His path, for only it leads to goodness and prosperity. Allah
reveals that the Qur'an brings people honor and dignity, and that
all who abide by its values and follow this righteous path will
find success in everything they undertake.
All true and lasting solutions to women's problems
are found in the Qur'an. Islam, which was revealed to guide humanity
to salvation, genuinely values women. Many verses protect women
and their rights, for the Qur'an eliminated the prevalent misguided
stereotypes of women and gave them a respectable position in society.
Our Lord teaches that superiority in His presence is based not on
gender, but rather on one's fear and respect of Allah, faith, good
character, devotion, and dedication to Him.
Allah has revealed the steps that women need to
take to ensure their protection and respect within society, and
for them to find the love and dignity that they deserve. All of
these measures benefit women and seek to prevent damage to their
interests or any form of oppression and unnecessary stress.
In the next section, we will discuss how the Qur'an
ensures that women are treated according to their true value and
honor. As Allah has revealed, Islam values all people and brings
honor, dignity, and respectability to them in both worlds.
The Only Measure of True Superiority
Unbelievers, whose values differ from those revealed
in the Qur'an, lead their lives according to their society's values,
which are the product of their own reasoning and therefore unreliable.
In one verse, Allah asks the following question:
Do they, then, seek the judgment
of the Time of Ignorance? Who could be better at giving judgment
than Allah for people with certainty? (Surat al-Ma'ida: 50)
One of the values based on unbelief is the criteria
for superiority. The unbelievers' criteria for distinction and superiority
are derived from such worldly values as property, status, career,
fame, or physical attraction. If they cannot meet these criteria,
they admire those who can and feel relatively worthless in comparison.
As a result, the details of everyday situations
become important when classifying people. For example, some people
consider it vital that they live in a posh suburb, have the newest
and most desirable car, have parents with very successful careers,
and have a desirable profession. Or, they want expensive and designer-label
clothing, well-placed relatives, a diploma from the best university,
and so on. When choosing their friends, associates, or even their
potential spouse, they follow these same criteria.
In many countries, people place great importance
upon skin color, the language they speak, or their nationality.
In fact, the same criteria for superiority apply to all unbelieving
societies, with only some minor differences based upon culture,
history, and other factors.
At the root of women's proper role lie the very
same wrong criteria. By applying their society's misguided tradition
and self-made criteria, they continue to treat women as second-class
citizens.
Allah, on the other hand, reveals that the best
and truest criteria is His. The Qur'an reveals that He has only
one criterion: a person's fear and respect of Him:
O humanity! We created you from
a male and female, and made you into peoples and tribes so that
you might come to know each other. The noblest among you in Allah's
sight is the one who guards against evil [one with the most taqwa].
Allah is All-Knowing, All-Aware. (Surat al-Hujurat: 13)
O Children of Adam! We have sent
down clothing to you to conceal your private parts, as well as
fine apparel, but the garment of heedfulness-that is best! That
is one of Allah's Signs, so that, hopefully, you will pay heed.
(Surat al-A'raf: 26)
In yet another verse, Allah reveals that this fear
and respect is the most beneficial quality that they can attain:
"Whatever good you do, Allah knows it. Take provision; but the best
provision is the fear [and respect] of Allah. So have fear [and
respect] of Me, O people of intelligence!" (Surat al-Baqara: 197)
Therefore, people should not strive for wealth and property, or
fame and status, but rather for the fear and respect of Allah, for
only this quality will make them superior and valued in both worlds.
Allah also advises people not to seek wealth, which
has become a measure of superiority among people, but to ask for
His good will:
Do not covet what Allah has given
to some of you in preference to others-men have a portion of what
they acquire and women have a portion of what they acquire; but
ask Allah for His bounty. Allah has knowledge of all things. (Surat
an-Nisa': 32)
Thus, those who measure superiority in terms of
gender, physical strength, or any other value built upon unbelief
are making a great mistake. As He says in the Qur'an: "The
men and women who give charity and make a good loan to Allah will
have it increased for them, and they will have a generous reward"
(Surat al-Hadid: 18). This verse reminds people, men as well
as women, that only by living according to the morality that He
revealed in the Qur'an can they find the true and superior reward.
Men and Women Are Equal
No doubt, every society knows all of the traditional
arguments about women's ideal role and place. Their social status
and importance in the family, whether or not they should work, and
other social issues have been discussed seemingly forever. For Muslims,
these issues were settled by the Qur'an: Men and women are equal.
The facts that men and women have different physical builds and
that women are generally weaker than men are irrelevant and cannot
be used to reduce women's value.
What truly matters in Islamic morality is not whether
someone is male or female, but whether or not he or she is a believer
who fears and respects Allah. Each believer is expected to strive
to live by the Qur'an's morality, for the results of this struggle
are what Allah values and will measure in the Hereafter. Allah reveals
the qualities that all Muslims, male or female, should have:
The men and women of the believers
are friends of one another. They command what is right and forbid
what is wrong, keep up prayer and give the alms [zakat], and obey
Allah and His Messenger. They are the people on whom Allah will
have mercy. Allah is Almighty, All-Wise. (Surat at-Tawba: 71)
As Allah reveals, all Muslims, regardless of
their gender, have the same responsibilities: to worship Allah,
live according to the Qur'an's morality, command good and prevent
evil, and abide by the Qur'an's rules and advice. Allah promises
everyone who fears and respects the limits that He has established
for humanity that He will give them the ability to distinguish right
from wrong:
O you who believe! If you have
fear of [and respect] Allah, He will give you discrimination,
erase your bad actions, and forgive you. Allah's favor is indeed
immense. (Surat al-Anfal: 29)
One's gender has no bearing on this, for Allah
has given everyone an intellect capable of leading him or her to
the right path, reaching the right decisions, and giving the right
responses in return for belief and devotion. Therefore, intellect
has nothing to do with gender; rather, it has everything to do with
one's devotion, fear, and respect of Allah.
Any man or woman who acts on the impulses of the
intellect derived from belief can achieve success in many areas.
This depends on their will, motivation, and persistence. Believers
never rest on their laurels, for it is part of Islamic morality
to always strive to be more intelligent, talented, responsible,
and virtuous, as well as to seek to always improve upon their character.
Allah reveals that believers pray to Him for a character that will
make them role models for those around them:
Those who say: "Our Lord, give
us joy in our wives and children, and make us a good example for
those who guard against evil." (Surat al-Furqan: 74)
A Muslim woman who does her best in everything
she undertakes and who works to develop an exemplary character and
morality, will excel in her society. She will carry out her responsibilities
competently, reach the right decisions, find the best solutions,
and take the most appropriate actions.
As explained earlier, Islam states that men and
women are totally equal. For both of them, it all depends on their
ability to exceed what is expected of them by realizing the full
potential of their character and personality, and by fulfilling
their responsibilities. For this reason, believing women do not
struggle for equality with men, but exert themselves in the race
to do good, defined in the Qur'an as the effort to win Allah's good
pleasure. For this end, they race to become the person most loved
by Allah so that they may win His good pleasure and be the nearest
to Him. Allah reveals that these efforts determine the Muslim's
superiority over others in this life as well as in the Hereafter:
Such people are truly racing
toward good things, and they are the first to reach them. (Surat
al-Mu'minun: 61)
Then We made Our chosen servants
inherit the Book. But some of them wrong themselves, some are
ambivalent, and some outdo each other in good by Allah's permission.
That is the great favor. (Surah Fatir: 32)
The equality between men and women is also seen
in the fact that Allah gives them equal rights in this world:
We made everything on Earth adornment
for it so that We could test them to see whose actions are the
best. (Surat al-Kahf: 7)
Every soul will taste death.
We test you with both good and evil as a trial. And you will be
returned to Us. (Surat al-Anbiya': 35)
In the above verses, Allah reveals that He tests
men and women so that they can show who is better. In another verse,
He says that He will test men and women with various trials until
the day they die, and that those who show patience will be rewarded
with His mercy:
We will test you with a certain
amount of fear and hunger, as well as loss of wealth, life, and
fruits. But give good news to the steadfast. (Surat al-Baqara:
155)
Allah gave each man and woman a fixed number of
years, holds them both responsible for their choices, gave them
a sense of right and wrong, and made their base instincts and Satan
their enemies. And whoever shows strength of character and works
for good in the face of these realities here on Earth will receive
the best rewards from Allah in both worlds:
I will not let the deeds of any
doer among you go to waste, male or female-you are both the same
in that respect. Those who have left their homes and were driven
from their homes, and [who] suffered harm in My Way and fought
and were killed, I will erase their bad actions and admit them
into Gardens with rivers flowing under them, as a reward from
Allah. The best of all rewards is with Allah. (Surah Al 'Imran:
195)
He also reminds men and women that no one will
be treated unjustly as regards the rewards they are to receive on
Earth as well as in the Hereafter: "Anyone
who acts rightly, male or female, being a believer, We will give
them a good life and will recompense them according to the best
of what they did" (Surat an-Nahl: 97).
The Qur'an Addresses Men and
Women in the Same Manner
Looking at the Qur'an in general, we see that
men and women are addressed in the same manner. This is yet another
indication that Allah is concerned only with a person's true and
heart-felt belief and not his or her age or gender. In this respect,
the Qur'an addresses men and women together and reminds them that
they have the same responsibilities. There are many such verses,
among them: "Anyone, male or female, who does
right actions and believes, will enter the Garden. They will not
be wronged by so much as the tiniest speck" (Surat an-Nisa:
124).
Another verse in which Allah addresses men and
women together is given below:
Whoever does an evil act will
only be repaid with its equivalent. But whoever acts rightly,
male or female, being a believer, such a person will enter the
Garden, wherein they will be provided for without any reckoning.
(Surah Ghafir: 40)
When revealing things about unbelievers, Allah
also addresses them in the same manner. He reveals that unbelievers
and hypocrites of both genders will be treated alike. For example:
The men and women of the hypocrites
are as bad as one another. They command what is wrong and forbid
what is right, and they keep their fists tightly closed. They
have forgotten Allah, so He has forgotten them. The hypocrites
are deviators. (Surat at-Tawba: 67)
Allah has promised the men and
women of the hypocrites and unbelievers the Fire of Hell, remaining
in it timelessly, forever. It will suffice them. Allah has cursed
them. They will have an everlasting punishment. (Surat at-Tawba:
68)
This was so that Allah might
punish hypocritical men and women as well as the associating men
and women-those who think bad thoughts about Allah, and turn toward
the men and women of the believers. Allah is Ever-Forgiving, Most
Merciful. (Surat al-Ahzab: 73)
And so that He might punish hypocritical
men and women as well as associating men and women-those who think
bad thoughts about Allah. They will suffer an evil turn of fate.
Allah is angry with them, has cursed them, and prepared Hell for
them. What an evil destination! (Surat al-Fath: 6)
As these verses make clear, men and women are equal
in their trial on Earth as well as in the reward they receive in
the Hereafter.
The Value of Mothers
Islamic morality guarantees all people's social
and personal lives and shows them how to live the easiest, most
content, and happiest life. This morality prescribes justice, compassion,
compassion, and helpfulness toward all people, regardless of gender,
age, and economic status. Irrespective of whom they are dealing
with, Muslims are required to always abide by this morality as best
they can. Muslims adopt these superior moral characteristics because
Allah tells them to do so. As a result, a person's social status,
gender, age, and other such characteristics are irrelevant to them.
Allah states the importance of treating women,
especially mothers, well. Parents do their best to give their children
a good education, a decent character, and teach them to treat all
other people properly. Given that they make many sacrifices, financial
or otherwise, for many years, the children are obligated to return
their efforts and selfless support with respect and service. Allah
reveals this responsibility:
We have instructed man to honor
his parents. (Surat al-'Ankabut: 8)
We have instructed man to be
good to his parents. (Surat al-Ahqaf: 15)
Say: "Come, and I will recite
to you what your Lord has made forbidden to you: that you do not
associate anything with Him, that you be good to your parents,
that you do not kill your children because of poverty-We will
provide for you and them, that you do not approach indecency-outward
or inward, and that you do not kill any person Allah has made
inviolate-except with the right to do so. That is what He instructs
you to do so that, hopefully, you will use your intellect." (Surat
al-An'am: 151)
The Qur'an also reveals that one must treat
parents well and avoid arrogance and pride:
Worship Allah, and do not associate
anything with Him. Be good to your parents and relatives, orphans
and the very poor, neighbors who are related to you and neighbors
who are not related to you, companions and travelers, and your
slaves. Allah does not love anyone vain or boastful. (Surat an-Nisa':
36)
Clearly, Allah advises people to always be tolerant,
understanding, compassionate, and respectful toward their parents.
He also reminds us of the difficulties that mothers suffer while
giving birth and raising their children. For example:
We have instructed man concerning
his parents. Bearing him caused his mother great debility, and
the period of his weaning was two years: "Give thanks to Me and
to your parents. I am your final destination." (Surah Luqman:
14)
We have instructed man to be
good to his parents. His mother bore him with difficulty and,
with difficulty, gave birth to him; and his bearing and weaning
take thirty months. Then when he achieves his full strength and
reaches forty, he says: "My Lord, keep me thankful for the blessing
You bestowed on me and on my parents, and keep me acting rightly,
pleasing You. Make my descendants righteous. I have repented to
You, and I am truly one of the Muslims." (Surat al-Ahqaf: 15)
Every mother suffers for many months and displays
great devotion in order to give birth. As Allah reveals, this is
an agonizing process for her. After this period, she adopts a selfless
devotion and begins to feed and nurture her child. Allah reminds
people of this reality and points out that mothers are very special
beings. In addition, He advises people not to forget their parents'
selfless devotion to them and to treat them equally well when they
reach old age and become dependent:
Your Lord has decreed that you
should worship none but Him, and that you should show kindness
to your parents. Whether one or both of them reach old age with
you, do not say "Ugh!" to them out of irritation, and do not be
harsh with them; rather, speak to them with gentleness and generosity.
Take them under your wing, out of mercy, with due humility and
say: "O Lord, show mercy to them as they did in looking after
me when I was small." (Surat al-Isra': 23-24)
As we all know, old age means the loss of physical
strength, dynamism, health, and energy. Such people become dependent
on other people's care, protection, and help. Their mental faculties
decrease, and they come face to face with memory loss and other
problems. Muslims, as required by Allah, treat their elderly parents
with compassion, compassion, understanding, and care.
In the verses cited above, Allah reveals how Muslims
should treat their elderly parents. As we see, He forbids Muslims
to show even the slightest disrespect toward their parents and commands
them to say nice things and treat them gently so that they will
have no reason to become upset. As a result, Muslims are very understanding,
considerate, and careful with their elderly parents. They do their
best to make their parents comfortable and continue to love and
respect them. Considering the difficulties and complaints associated
with old age, Muslims try to provide for their parents' needs before
being asked to do so. Whatever the circumstances, they are always
polite and giving.
Muslims not only provide for their parents' spiritual
and psychological needs, but also do everything to meet their material
and financial needs. Allah reveals that parents have rights to their
children's financial assistance:
They will ask you what they should
give away. Say: "Any wealth you give away should go to your parents
and relatives, orphans and the very poor, and travelers." Whatever
good you do, Allah knows it. (Surat al-Baqara: 215)
Prophet Yusuf's (as) exemplary treatment of his
parents is a perfect example for all people. Following his appointment
by the King as treasurer of Egypt, he hosted his parents in the
most respectable manner and then expressed his gratitude and devotion
to them by seating them on the throne. Allah reveals Yusuf's (as)
behavior:
Then when they entered into Yusuf's
presence, he drew his parents close to him and said: "Enter Egypt
safe and sound, if Allah wills." He raised his parents up onto
the throne. The others fell prostrate in front of him. He said:
"My father, truly this is now the interpretation of the dream
I had. My Lord has made it all come true, and He was kind to me
by letting me out of prison and brought you from the desert when
Satan had caused dissent between me and my brothers. My Lord is
kind to anyone He wills. He is indeed All-Knowing and All-Wise."
(Surah Yusuf: 99-100)
The Qur'an reveals that believers
pray for their parents and for Allah's forgiveness and mercy for
them. From some of the verses, we gather that the Prophets made
similar prayers. Allah reveals that Prophet Nuh (as) prayed for
his parents: "O My Lord, forgive me and my parents and all who
enter my house as believers, and all the men and women of the
believers. But do not increase the wrongdoers except in ruin"
(Surah Nuh: 28).
We understand from the Qur'an that Islamic morality
places a great value on parents. Allah makes clear that such character
traits are important for all Muslims when they are young as well
as when they are old.
However, in certain cases believers are required
to disobey their parents. For example:
But if they try to make you associate
something with Me about which you have no knowledge, do not obey
them. Keep company with them correctly and courteously in this
world, but follow the way of him who turns to Me. Then you will
return to Me, and I will inform you about the things you did.
(Surah Luqman: 15)
Through this verse, Allah advises Muslims to disobey
their parents only if the latter choose to rebel against Allah and
encourage their children to do the same. But still, as required
by Islam's morality, one must not be disrespectful toward them and
must honor their wishes and treat them well.
Women in Married Life
Relationships based on worldly values can degenerate
into baseness, as often happens in marriage. When people's love
and respect is based on these values, they can lose these feelings
quickly when circumstances change. This is almost inevitable when
love, respect, and loyalty depend on one's beauty, wealth, health,
job, or status, for when these temporary and superficial characteristics
disappear, so will the other person's love. Someone who follows
such criteria will find no reason to continue to love and honor
his or her spouse when the basis for those values is lost.
Belief, fear and respect of Allah, and decency
of character are what make love, respect, and loyalty endure. Someone
who loves his or her spouse for their belief and character will,
in married life, be respectful, loyal, and decent. Losing one's
youth, health, or beauty will not affect the love and consideration
among spouses for each other, and neither will losing one's wealth
or social status. They will not cause trouble or discontent to the
other person because of their firm belief and fear and respect of
Allah, whatever the circumstances. Believers will always be gentle
and compassionate, as well as fair and tolerant, for they will consider
this to be a responsibility entrusted to them by Allah.
So close is the marital relationship that the Qur'an
says of the spouses: "They are clothing for
you, and you for them" (Surat al-Baqara: 187). In this verse,
Allah reminds people that each spouse has equal responsibilities.
The word "clothing" stands for the responsibility of guarding and
protecting one another and also suggests that men and women have
complementary qualities.
Another verse states the importance of love and
compassion in marriage: "Among His Signs
is that He created spouses for you of your own kind, so that you
might find tranquillity in them. And He has placed affection and
compassion between you. There are certainly Signs in that for people
who reflect" (Surat ar-Rum: 21). Believers consider their
spouses to be gifts that Allah has given into their care, and therefore
value one another greatly. They show affection and compassion when
their spouse makes a mistake or falls short in some way, and know
that behaving according to the Qur'an will help them overcome all
difficulties and solve their problems. As a result, marriage helps
both spouses find contentment and peace.
With the phrase "you have
been intimate with one another" (Surat an-Nisa': 21), Allah
proclaims the closeness and intimacy of married life. The secret
of this closeness, intimacy, and valuing of each other is their
intention to create an everlasting togetherness that will extend
into the Hereafter. True loyalty and love requires this attitude.
Since their love is neither selfish nor temporary, but intended
to be everlasting, they are completely loyal, close, honest, and
intimate with one another.
As we have seen, the Qur'an's morality forms
the basis for a marital relationship based on togetherness, one
in which both parties fear and respect Allah and follow His morality.
In such a relationship, each person's loyalty, faithfulness, love,
sincerity, compassion, and modesty complement and support the other
person. Such a marriage is stable and long-lasting. The marriages
of people without these qualities, on the other hand, are short-lived.
For these reasons, Islam considers marriage to
be a comfort for women, for in it she experiences love, respect,
loyalty, and faithfulness in the best possible way. She is always
respected, valued, and honored. The absence of any pride, superiority
complex, and lies enables her to find peace and contentment.
Our Prophet (saas) became a great
example for all Muslims in this respect. Allah refers to this reality
in the following verse: "You have an excellent
model in the Messenger of Allah, for all who put their hope in Allah
and the Last Day and remember Allah much" (Surat al-Ahzab:
21). He frequently stated the importance and value of Muslim women,
as in this hadith: "The whole world is a provision, and the best
object of benefit of the world is the pious woman."16
In another hadith, he said: "The
most perfect believer in faith is the one who is the best of them
in good conduct. The best of you is the one among you who treats
his wife the best."17
His impeccable behavior is a role model for all
Muslims. In one hadith, he points out the importance of treating
married women in the nicest way:
"The best of you is the one
who is the best to his wives, and I am the best of you toward my
wives."18
He reminded everyone in a hadith
of the importance of valuing women: "Act kindly toward women."19
Our Prophet (saas), who is a
role model for all believers, always treated his wives gently, nicely,
and with compassion. Aisha said: "I have never seen a man who
was more compassionate to his family members than Muhammad (saas)."20
Being Protective of Women
By proclaiming "We send down
in the Qur'an that which is a healing and a mercy to the believers,"
(Surat al-Isra': 82) Allah states that Islamic morality will always
direct people toward the good and that the Qur'an's verses are a
mercy for them. These verses, revealed to create contentment and
justice among people, guarantee the rights of women in both their
social and family lives. And, the verse "We
bring you the truth and the best of explanations" (Surat
al-Furqan: 33) makes clear the fact that the Qur'an contains all
of the knowledge needed to find the value, love, and respect that
they deserve in every aspect of their lives.
This is a great mercy, comfort, and gift from Allah
for women as well. When people behave according to the Qur'an's
morals, all disputes over the role and place of women in society,
as well as the controversy surrounding them in unbelieving societies,
will certainly come to an end.
We will now explore some of the verses that guard
women's social rights and reveal their importance and value in Islam's
moral system.
Divorcing Women with Their
Consent
The believers' fear and respect of Allah, as well
as their belief, cause them to obey their conscience and the Qur'an's
values at every moment. But for unbelievers, their base instincts
and Satan are their guiding influences. Thus, they seek to satisfy
their self-interest and their ego instead of acting fairly and nicely.
This scenario is often seen when relationships end, such as a marriage
based upon financial self-interest.
For these people, divorce means the end of all
bonds based on mutual interest, for when these interests no longer
exist, there is no longer any reason for them to value or respect
the other party. As a result, they see no reason to do anything
good for that person, and so move to protect their own interests
regardless of the other person's situation.
Believers display a totally different type of behavior
in such circumstances, for their only goal in life is to win Allah's
good pleasure. Fully aware that following the whims of their self-interest
or ego displeases Him, they adhere to the Qur'an's morality and
their conscience. Therefore, even in the case of divorce, they treat
each other well and with justice.
Allah commands men to divorce their wives in the
best possible way: "When you divorce women
and they are near the end of their waiting period, then either retain
them with correctness and courtesy or release them with correctness
and courtesy" (Surat al-Baqara: 231). Pursuing only Allah's
good pleasure, they treat their ex-wives with compassion, compassion,
politeness, respect, and thoughtfulness, thereby continuing their
former loving and respectful manner toward each other. Allah reveals
the male believers' correct behavior in such circumstances:
O you who believe! When you marry
believing women and then divorce them before you have touched
them, there is no waiting period for you to calculate for them,
so give them a gift and let them go with kindness. (Surat al-Ahzab:
49)
Guaranteeing Divorced Women's
Financial Security
Allah reveals that a sincere Muslim man must guarantee
his ex-wife's financial security in order to safeguard her continued
financial well-being:
Divorced women should receive
maintenance given with correctness and courtesy: a duty for all
who guard against evil. (Surat al-Baqara: 241)
When determining this amount, a Muslim man must
act conscientiously and consider his ex-wife's social standing and
needs. The Qur'an states that:
... Provide for them-He who is
wealthy according to his means, and he who is less well off according
to his means-a provision to be given with correctness and courtesy:
a duty for all good-doers. (Surat al-Baqara: 236)
He who has plenty should spend
out of his plenty (to those women he divorces), but he whose provision
is restricted should spend from what Allah has given him. Allah
does not demand from anyone more than He has given it. Allah will
appoint, after difficulty, ease. (Surat at-Talaq: 7)
In other words, Allah holds everyone, without
exception, responsible according to their financial means and requires
them to pay a suitable maintenance. Some unbelievers consider it
a waste of money to pay alimony to their ex-wives, because they
neither believe in the Hereafter nor seek Allah's good pleasure.
Since they only wish to safeguard their self-interest, they consider
pointless to act selflessly toward someone from whom they are estranged
and thus can expect no benefit. For this reason, they seek to avoid
this responsibility, at least partially or completely. On the other
hand, male believers, as mentioned above, continue to treat their
ex-wives well and do what they can to meet their financial needs.
Believers understand that it is not necessarily
what they do, but rather what their true intention is, that will
win them His good pleasure. This truth is explained in the following
words: "Their flesh and blood does not reach
Allah, but your heedfulness does reach Him" (Surat al-Hajj:
37). For this reason, a believing man willingly fulfills his responsibilities
toward his ex-wife in this respect. However, if she does not wish
to receive her due and if she wishes to forego this right, her former
husband cannot be held responsible: "Give
women their dowry as an outright gift. But if they are happy to
give you some of it, make use of it with pleasure and goodwill"
(Surat an-Nisa': 4).
Ex-Wives Retain Their Property
The Qur'an also protects a woman's interests by
stating that she retains what her former husband gave her while
they were married: "If you desire to exchange
one wife for another and have given your original wife a large amount,
do not take any of it. Would you take it by means of slander and
outright crime? How could you take it when you have been intimate
with one another, and they have made a binding contract with you?"
(Surat an-Nisa': 20-21).
Allah reminds people that believing men must respect
the terms of their marriage agreement. One of these terms is that
regardless of the amount of property or money that a woman receives
from her husband during their marriage, he has no right to take
it back after he divorces her. Believing men know this truth, and
so do their best to obey this command.
It is not lawful for you to keep
anything you have given them, unless a couple fears that they
will not remain within Allah's limits [that He established for
humanity]. If you fear that they will not remain within these
limits, there is nothing wrong in the wife ransoming herself with
some of what she received. These are Allah's limits [that He established
for humanity], so do not overstep them. Those who overstep these
limits are wrongdoers. (Surat al-Baqara: 229)
As seen, Islamic morality has a very high opinion
of women and seeks to prevent them from suffering any difficulties
or hardships. Thus, believing men safeguard the rights of women
and are most considerate toward them.
Housing Divorced Women
When it comes to housing an ex-wife, Allah proclaims:
"Let them live where you live, according to
your means. Do not put pressure on them, so as to harass them. If
they are pregnant, maintain them until they give birth. If they
are suckling for you, give them their wages and consult together
with correctness and courtesy. But if you make things difficult
for one another, another woman should do the suckling for you"
(Surat at-Talaq: 6). Believing men are required to meet their ex-wives'
every need, both material and otherwise, so that they will not fall
upon hard times. First, the ex-wife must be housed until a suitable
home can be arranged for her. If she is pregnant, her former husband
must cover all of the costs associated with her health and care
until she gives birth. What truly matters here is that believing
men act in a thoughtful and understanding manner, whatever the circumstances
may be, and ensure that the ex-wife's financial and other needs
be met so that she will not experience any hardship. All of these
matters must be resolved as prescribed in the Qur'an.
Do Not Inherit Women by Force
Allah has made many recommendations in order to
safeguard women's social rights. For example, He reminds believers:
O you who believe! There is no
permission for you to inherit women by force. Nor may you treat
them harshly, so that you can make off with part of what you have
given them, unless they commit an act of flagrant indecency. Live
together with them correctly and courteously. (Surat an-Nisa':
19)
Safeguarding the Rights of
Orphaned Girls
The verse below draws our attention toward the
correct treatment of women:
They will consult you concerning
women. Say: "Allah advises about them; and also what is recited
to you in the Book about orphan girls to whom you do not give
the inheritance they are owed, while at the same time desiring
to marry them; and also about young children who are denied their
rights: that you should act justly with respect to orphans." Whatever
good you do, Allah knows it. (Surat an-Nisa': 127)
Some unbelievers seek to dispossess those weak
and vulnerable people who have no guardian to look after their best
interests. One group of such people consists of female orphans who,
because of their wealth, are often sought out by greedy men. Allah
warns believers about these evil-minded people, reveals their character
traits, and commands them to be righteous.
Believers know that Allah is All-Seeing and
will call them to account for their actions in the Hereafter. They
are aware of the loss awaiting those who cheat and defraud people
here or are unjust or merciless to them. Given this reality, they
shun all such evil, knowing that a little avarice in this life could
lead to eternal suffering in the Hereafter. Therefore, they safeguard
the orphan's interests and do what they can to keep all evil-minded
people away from them. Likewise, they strictly honor the rights
of any orphan they seek to marry and have no secret plan to acquire
her wealth for themselves.
--------------------------------------------
16- Sahih Muslim, Book 8, No. 3465 
17- Imam Ghazzali, Ihya Ulum-Id-Din (The Book of Religious Learnings)
(New Delhi: Islamic Book Service, 2001), 2:32 
18- Ibid., 2:32. 
19- Sahih Muslim, Book 8, No. 3468; al-Bukhari hadiths. 
20- Sahih Muslim, "Kitab al-Fada'il," 63. 
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